Galeano on Haiti: The White Curse

Haiti was the first country to abolish slavery. However, the most widely read encyclopedias and almost all educational textbooks attribute this honorable deed to England. It is true that one fine day the empire that had been the champion in the slave trade changed its mind about it. But abolition in Britain took place in 1807, three years after the Haitian revolution, and it was so unconvincing that in 1832 Britain had to ban slavery again.

There is nothing new about this slight of Haiti. For two centuries it has suffered scorn and punishment. Thomas Jefferson, a slave owner and champion of liberty at the same time, warned that Haiti had created a bad example and argued it was necessary to "confine the plague to the island." His country heeded him. It was sixty years before the U.S. granted diplomatic recognition to this freest of nations. Meanwhile in Brazil disorder and violence came to be called "Haitianism." Slave owners there were saved from this fury until 1888 when Brazil abolished slavery-the last country in the world to do so.

Revolutions, certain specialists have concluded, lead straight to the abyss; others have suggested, if not stated outright, that the Haitian tendency to fratricide derives from its savage African heredity. The rule of the ancestors. The black curse that engenders crime and chaos.

Of the white curse, nothing was said.

The French revolution had abolished slavery, but Napoleon revived it.

"Which regime was most prosperous for the colonies?"

"The previous one."

"Then reinstate it."

To reinstate slavery in Haiti, France sent more than fifty shiploads of soldiers. The country's blacks rose up and defeated France and won national independence and freedom for the slaves. In 1804, they inherited a land that had been razed to grow sugarcane and a land consumed by the conflagrations of a fierce civil war. And they inherited "the French debt." France made Haiti pay dearly for the humiliation it inflicted on Napoleon Bonaparte. The newly born nation had to commit to pay a gigantic indemnification for the damage it had caused in winning its freedom. This expiation of the sin of freedom would cost Haiti 150 million gold francs.

The new country was born with a rope wrapped tightly around its neck: the equivalent of $21.7 billion in today's dollars, or forty-four times Haiti's current yearly budget.

In exchange for this fortune, France officially recognized the new nation. No other countries did so. Haiti was born condemned to solitude.

Not even Simon Bolivar recognized Haiti, though he owed it everything. In 1816, it was Haiti that furnished Bolivar with boats, arms, and soldiers when he showed up on the island defeated and asking for shelter and help.

Haiti gave him everything with only one condition: that he free the slaves-an idea that had not occurred to him until then. The great man triumphed in his war of independence and showed his gratitude by sending a sword as a gift to Port-au-Prince. Of recognition he made no mention.

In 1915, the Marines landed in Haiti. They stayed nineteen years. The first thing they did was occupy the customs house and duty collection facilities. The occupying army suspended the salary of the Haitian president until he agreed to sign off on the liquidation of the Bank of the Nation, which became a branch of City Bank of New York. The president and other blacks were barred entry into the private hotels, restaurants, and clubs of the foreign occupying power. The occupiers didn't dare reestablish slavery, but they did impose forced labor for the building of public works. And they killed a lot of people. It wasn't easy to quell the fires of resistance.

The guerrilla chief, Charlemagne Peralte, was exhibited in the public square, crucified on a door to teach the people a lesson.

This civilizing mission ended in 1934. The occupiers withdrew, leaving a National Guard, which they had created, in their place to exterminate any possible trace of democracy. They did the same in the Dominican Republic and Nicaragua. A short time afterwards, Duvalier became the Haitian equivalent of Trujillo and Somoza.

And so, from dictator to dictator, from promise to betrayal, one misfortune followed another.

Aristide, the rebel priest, became president in 1991. He lasted a few months before the U.S. government helped to oust him, brought him to the United States, subjected him to Washington's treatment, and then sent him back a few years later, in the arms of Marines, to resume his post. Then once again, in 2004, the U.S. helped to remove him from power, and yet again there was killing. And yet again the Marines came back, as they always seem to, like the flu.

But the international experts are far more destructive than invading troops. Placed under strict orders from the World Bank and the International Monetary Fund, Haiti obeyed every instruction, without cheating. The government paid what it was told to even if it meant there would be neither bread nor salt. Its credit was frozen despite the fact that the state had been dismantled and the subsidies and tariffs that had protected national production had been eliminated. Rice farmers, once the majority, soon became beggars or boat people. Many have ended in the depths of the Caribbean, and more are following them to the bottom, only these shipwreck victims aren't Cuban so their plight never makes the papers.

Today Haiti imports its rice from the United States, where international experts, who are rather distracted people, forgot to prohibit tariffs and subsidies to protect national production.

On the border between Haiti and the Dominican Republic, there is a large sign that reads: Road to Ruin.

Down that road, everyone is a sculptor. Haitians have the habit of collecting tin cans and scrap metal that they cut and shape and hammer with old-world mastery, creating marvels that are sold in the street markets.

Haiti is a country that has been thrown away, as an eternal punishment of its dignity. There it lies, like scrap metal. It awaits the hands of its people.

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1943: Mont Rouis

A little grain of salt

In a bar, surrounded by kids with bloated bellies and skeletal dogs, Hector Hyppolite paints gods with a brush of hens' feathers. Saint John the Baptist turns up in the evenings and helps him.

Hyppolite portrays the gods who paint through his hand. These Haitian gods, painted and painters, live simultaneously on earth and in heaven and hell: Capable of good and evil, they offer their children vengeance and solace.

Not all have come from Africa. Some were born here, like Baron Samedi, god of solemn stride, master of poisons and graves, his blackness enhanced by top hat and cane. That poison should kill and the dead rest in peace depends upon Baron Samedi. He turns many dead into zombies and condemns them to slave labor.

Zombies--dead people who walk or live ones who have lost their souls--have a look of hopeless stupidity. But in no time they can escape and recover their lost lives, their stolen souls. One little grain of salt is enough to awaken them. And how could salt be lacking in the home of the slaves who defeated Napoleon and founded freedom in America?

1937: Dajabón

Procedure Against the Black Menace

The condemned are Haitian blacks who work in the Dominican Republic. This military exorcism, planned to the last detail by General Trujillo, lasts a day and a half. In the sugar region, the soldiers shut up Haitian day-laborers in corrals--herds of men, women, and children--and finish them off then and there with machetes; or bind their hands and feet and drive them at bayonet point into the sea.

Trujillo, who powders his face several times a day, wants the Dominican Republic white.

1937: Washington

Two weeks later, the government of Haiti conveys to the government of the Dominican Republic its concern about the recent events at the border. The government of the Dominican Republic promises an exhaustive investigation.

In the name of continental security, the government of the United States proposes to President Trujillo that he pay an indemnity to avoid possible friction in the zone. After prolonged negotiation Trujillo recognizes the death of eighteen thousand Haitians on Dominican territory. According to him, the figure of twenty-five thousand victims, put forward by some sources, reflects the intention to manipulate the events dishonestly. Trujillo agrees to pay the government of Haiti, by way of indemnity, $522,000, or twenty-nine dollars for every officially recognized death.

The White House congratulates itself on an agreement reached within the framework of established inter-American treaties and procedures. Secretary of State Cordell Hull declares in Washington that President Trujillo is one of the greatest men in Central America and in most of South America.

The indemnity duly paid in cash, the presidents of the Dominican Republic and Haiti embrace each other at the border.